PART – TWO 10. VEMANA PADYALU – Brown’s Collectionto

  

 PART – TWO

10.    VEMANA PADYALU –   Brown’s Collection

                                      Charless Philip Brown’s Collections in original (1839)

                                      Edited by Bandi Gopala Reddy Published by the TTD Tirupati

(VEMANA TIME – 1661 C.E.)

 

10.1      When he came out from his mother womb he did not have any attire (dress) on his body; when he departs the world there will not be any cloth on his body, In between having cloth is laughingstock.

(Talli Garbhamandu)

 

10.2     The bad done by wife comes to husband, the good done by husband – half goes to his wife, the bad of husband does not go to husband – it is not known why it is so.

(Sati Yonarinchu)

 

10.3     Whatever severity of the famine be, half eaten food should not be given to others, if it is done by him he would reborn as dog

(Entha Karavu)

 

10.4     Lending money to an unworthy man, goading him for it its return would be foolish, the cat that caught cock would not oblige your call.

(Kani Variki)

 

10.5     When he is rich he would be arrogant and proud, when he is poor, he cannot help others; would there be any time in one’s life without  being rich or poor.

(Kalimi Leni Nadu)

 

10.6     Keeping other women at arms length, Not eyeing for others money; if others are angry at him, he who wont get angry is a wise man.

(Pava Nari)

 

10.7     Ignorance is SUDRATVA, k,nowledge is Brahma say scriptures, Don’t they? By shedding ignorance VALMIKI became richly celebrated and highly respected man, did he not?

(Agnaname Sudratwamu)

 

10.8     One who succumbs to INDRIYAS (senses) pleasures is of the lowest grade; He who controls senses moderately is held to be of middle grade, he who triumphs his sensuous pleasures is of the first grade, divinity endowed one.

(Indriya Paravasudu)

 

10.9     He who keeps away his married wife and run after prostitutes, is just like a foolish man who discounts bumper crop yielding farm, and craving for field droppings of crop-lets.

(Inti Yalu Vidichi)

 Cure t

10.10   There is some medicin   tocure any wound or pain, completely but is there a curing medicine that can cure slanders or bad name?

(Mundari Potulu Manpamu)

 

10.11   Without a practical manual self experience, by studying the holy texts alone an expert cannot clear or remove his doubts, as a picture of (electric) bulb on paper cannot remove darkness

(Swanubhuthi Leka)

 

10.12   If there is an old driedup tree, in the forest it ignites fire and burn entire forest, in a very famous family, if a bad boy is born the whole family’s prestige gets smashed.

(Endina Manu Okati)

 

10.13   Dharmaja and his lot stood for Dharma pure righteousness and won the pride of place. Dharmam is the only (TARAKAMANTRA) and it is the best result oriented policy for any ruler.

(Dharma Marasi)

 

10.14   If there is no light in the house, no one recognises what is what and their shapes they may fall too. If there is light also called cleverness they wont fall into evil deeds.

(Deepambu Leni)

 

10.15   No one is independent at birth or death points of time, neither at the entry nor at the exit

points. Then it would not be laughing lot if one asserts that he is utterly independent at the middle phase of life.

(Janana Marana)

 

10.16   One cannot see his forehead, ears, back, the hair on the head, then what does he know about the philosophy of life and death?

(KANALEDU)

 

10.17   Cat catches a rat, it will not keep quite at that, it runs after escaping hen also, does it ever free from craving for more and more.

(Pilli Eluka Batti)

 

10.18   By constant effort applying friction on a dried piece of wood, it would produce fire, by chilling repeatedly results in producing butter, by constant contemplation only we gets enlightened philosophically.

(Taruva Tavuva Batti)

 

10.19   There can be fire in the log, tree, but a log cannot be there in fire therefore the fire in the log can be compared with a family man.

(Manulona Agni)

 

10.20   One can search for riches at a place where there is riches at all, what is the use of his search it cannot be known without the clue. Agnana.

(Sommu Yunna)

 

10.21  One can get scared trembling with fear seeing a coir rope mistaking it for snake, when he KNOWS that it is only a rope his fear flies – truth remains.

(Tradu Yannchu)

 

10.22   Wife, children, families are a myth; riches, money greatness are another myth, body itself is a myth – he who realises this is the man who knows the secret of mystery.

(Sathulu Suthulu)

 

10.23   Pot is called ‘Kumbham’ konda is called ‘Parvatham’ salt is called lavanam though the

languages differ, vary the ultimate meaning is one and the same.

(Kunda Kumbhamanduru)

 

10.24   Simply going to the KONKANA DESA a dog cannot become a lion; by going to KASI a pig cannot become an elephant, a person belonging to a different ‘JATI’ cannot be a Brahmin, (without enlightenment)

(Konkananbu Bova)

 

10.25   Bear’s skin cannot become white by washing many a time carefully, a wooden doll by beating it cannot mend itself correctly (GUNI)

(YeluguTholu)

 

10.26   Lots of people point out faults, every person (man in the world, is beset with one fault or another srictly speaking those who point out them in others do not know their own faults.

(Tappu Leunu  Varu)

 

10.27   A village head knows who speaks falsehood, the Lord knows who is truthful, a glutton is known by his wife.

(Kalla Ladu Vani)

 

10.28   How is a he-buffallow is lower than a bull? Absence of colour reduced its value; he who is not adept in skills is not called an expert.

(Yeddu Kanna Dunna)

 

10.29   Whatever may be one’s qualifications educational achievements, whatever may be the number of volumes he heard, read, a low class person cannot disown his innate bad qualities.

(Entha Chaduvu Chadivi)

10.30   It is obnoxious to borrow, even by Hari, Haras; friendship with a fool from the beginning; falsehood stenches at the place of pledging things.

(Appu Doay)

 

10.31   Whatever faithful service you render, you cross many difficulties for their sake, never believe the ruler’s lot” as it is nearness with a snake.

(Yentha Seva)

 

10.32   Affection from a prostitute is not possible, even if appears, seen here and there it would not last, as even seed would not grow or germinate on the path trodden by many.

(Velayali Valana Kurimi)

 

10.33   Whatever may be low, mean person’s fellows, educational qualifications and achievements he cannot be a great person, as an ass carry, bears on its body lots of perfumes. Does it acquire even a bit of that perfume?

(Heenudenni Vidyala)

 

10.34   All people yield to the temptations of pleasure, senses, all over the globe, who can be among these, considered as of higher caste or casteless one.

(Pacha Viltu Cheta)

 

10.35   One gets shelter surely, here and there, if he shows sincere love affection towards his parents, people in poverty and the ruling class

(Talli Dandru Landu)

 

10.36   Do we ever get money from others, without praising them with sweet words winning      their sympathy using all our good manners and behavior.

                                                                                                            (Matalada Nerchi)

 

10.37   When one leave the world finally, his wife, his sons, his own people do not follow him, what that follows him is his “good” deeds done during his life time here.

(Thanadu)

 

10.38   Why ponder over the subject, that of all castes which is the highest one, in an innocent way for no use, a learned person only is of the highest caste borne person.

(Jatulandu Migula)

 

10.39     Mala will never be a “mala”, one who does break his promises already made is a “mala”  and who calls him MALA is a Mala.

(Malagadu Mahineppaudu)

 

10.40   People born in higher castes, in higher strata genetically (-breed-) those who are proud of their learning and qualifications are the sons of the SLAVE of a rich man.

(Kulamugalavaru)

 

10.41   When one is in poverty even his sons find fault with him, even his own wife hesitates to

            touch him, no one bears the indignities of poverty

(Dhamamu Lemi Suthula)

 

10.42   Poverty degrades one’s caste, takes away his popularity good name, it does not allow one to be neat and tidy and along with it goes away, all his greatness

(Dhanamu Kulamu?)

 

10.43   Some feel happy at others extraordinary skills and attainments, but never extend his (their) helping hand – saying is one thing and doing is another thing in the world.

(Sakala Vidya)

 

10.44   When the wind is against us, one has to seek the shelter of a good man, at such a time did not Vibheeshana’s help was not taken by Sri Rama, the great.

(Anda Dappina)

 

10.45   Only a donor knowds what munificence is, it cannot to understood by the poor, how can one knows the depth of the water correctly.

(Dhaarminaku Gani)

 

10.46   Even one drinks buttermilk at the house of a toddy tapper, all people say it is nothing but  toddy, staying, standing at a bad place would be inviting blame.

(Dala Eddiginta)

 

10.47   A small piece of stone in your shoe; a humming fly in your ear, a small particle in your eye; a thorn is your foot, pestering in the home-are uncountable in intensity my God!

(Cheppuloni Royi)

 

10.48   A good person in authority helps others when circumstances are favorable, thus protects many by helping them when needed.

(Uchita Vanthu Daina)

 

10.49   If one helps, a suffering poor patient, such a person gains good will in this world, We cannot describe his luck when he enters the other world after demise.

`                                                                                                           (Dikkuleni Rogi Deenata)

 

10.50   Those who do not know what is good and what is bad and when they begin to blame good people, it is all looks like a dog barking along with a moving elephant.

(Ogu Bagu Erugani)

 

10.51   Only a patient knows another patient’s suffering as he observes him closely and correctly, the rupee given to a patient, it turns into golden benefit and returns later to the donor.

(Rogi Yaina Vadu)

 

10.52   Why one should scold and blame a person of MALA caste, they both speak same language unkempt person is mala, which caste does a stenching person belong to?

(Mala Vani Choochi)

 

10.53   By chanting Rama’s name, Valmiki became a Brahmin of upper high caste, even though he was a born tribal, caste can never be greater than that of innate greatness.

(Rama nama Pathana)

 

10.54   A poor man’s pain and distress appears to him like a demon, unseen pain to be ignored; a wealthy mans pain or distress cannot be seen with our naked eyes. What a tryst?

`                                                                                                           (Pedavani Badha)

 

10.55   A great man like Rama had gone after, in search of an animal, leaving his wife in the dense forest, if the time is bad one loses his sense of discrimination.

(Nelatha Nadavinunihi)

 

10.56   When the tide of time is against us, we have to low down to the situation. Did not ARJUNA become the servant of the king Virata?

(Immu Dappu Vela)

 

10.57   One gets God’s grace to the extent be deserves on the basis of his deeds of his last birth. Not spoiling another is as virtuous as performing a wedding/marriage.

(Pottinantha Phalamu)

 

10.58   One comes into the world with grief; rolls in grief, dies in grief. There is no greater grief than man’s shadowing grief all the while.

(Puttu Dukhamunanu)

 

10.59   Some people think that this life is imperishable and they thus become proud, they are really ignorant as all living beings are goats, sheep at the instance of the “death” -YAMA.

(Brathuku Nitya Manuchu)

 

10.60   Opposing, answering back elders like mother, father, the learned, the elder brother are the three sins that everyone must know and avoid them.

(Tali Keduru Konuta)

 

10.61   If we feed a hungry person it would be as good as feeding the God, so is donating something to a poor person

(Akalanna Vaniki)

 

10.62   Disapproving habits of  jealousy, arrogance, selfishness, doing good to others is the boon according to RAJAYOGA.

(Matsarambu)

 

10.63   Some Brahmins proclaim  that they are superior, had studied Vedas and holy scriptures; and heckle common population. In the world Dasari sect philosophy is the highest. It believes that all human beings are one by birth. None is superior to anyone else.

(Vipra varula Manchu)

 

10.64   Sukracharya who had two clear eyes lost one due to his biased bad attempt to help Balichakravarthi and as a result turned into one eyed bird like Kaki (crow).

(Sudha Drusti Belisi)

 

10.65   Rama, Born in Raghu clan made his clan everlasting with fame, Dritarastra brought bad name to his clan – Kurus. These things would be clear if you have clarity between good and bad.

(Rama Vibhudu Putti)

 

10.66   Charity, donating something, righteousness, kindness, truthfulness, morality, humbleness, fearlessness are the ever shining woves of ruler born.

(Dana Dharma Mulu)

 

10.67   By repeated trials seeds take shape into seedlings; again by trials only they grow into huge tree; by educating, learning, by oneself, one would turn into a sage.

(Veya Vegaganu)

 

10.68   Anger reduces one’s greatness, status, and it leads to several other bad developments and results in reducing one’s life span too.

(Kopamuna Ghanata)

 

10.69   If a Kapu land owner, or farmer is wealthy it is only strength to Karanam head-man of the village, village accountant; if KAPU is happy KARANAM is also happy on close study.

(Kapu Balimi Yaina)

 

10.70   If we cover an animals dung, with white (wash) ash, it cannot remove it from stenching inside in it, how can a man become DWIJA, by simply putting a sacred cotton thread on his left shoulder?

(Kalli Teku Boothu)

 

10.71   Without realising the inner soul,  joining gang of lowly  people, are going to the hell what more evidence do we need?

(Antaratma Ganaka)

 

10.72   One, proclaims that he is a SOMAYAJI, and eating fried meet how is he a DWIJA? And how (how) is he super than others?

(Somayagi Nanuchu)

 

10.73   When a Brahmin visits prostitute’s or whore’s house for a night, he pretends their Sudra qualities do not pass on to him.  Where his Brahminhood had gone then?

(Vesha Manara Gatti)

 

10.74   When a lion becomes weak, even a dog heckles it, when there is no strength in us, our orders become invalid.

(Chikki Yunna Vela)

 

10.75   Be careful in speaking to mean people, women, youth, people in power and the enlightened persons.

(Heena Narula Toada)

 

10.76   Even one’s paternal property,  money belonging to close relatives, the hard earned money, donating it the poor in charity is virtuous persons habit.

(Tandri Sommaina)

 

10.77   Born in Raghu clan Sri Rama became ideal, role model, and famous. Born in KURU clan DRITA RASTRA brought heap of blots to his clan. This is the moral if you keenly study everyones life, behavior, of good and bad good and evil.

(Rama Vibhudu)

 

10.78   All Vedic learnings are just like whores; they tempt make to yield, but do not give pure clarity but hidden learning is like a married wife.

(Veda Vidya Lella)

 

10.79   He who wears saffron attire and, roaming all around appearing like monk (yogi) making others believe that he is free from all desires, is a thief if in Vogi’s dress.

(Kavi Panche Gatti)

 

10.80   Eating bitter – gourd, wearing safron dress with tonsured head move around, their heads might be free from hair, their thoughts cannot be free by that.

(Karaka Kayalu Thini)

 

10.81   Without knowing the composition of blood, that forms body, simply living with the name Dwija, can his style save him from death and hell.

(Bindu Raktamulanu)

 

10.82   Thommidi nine holes are there in this leather breather. Why should we adorn this with ornaments and caste affiliations. Never say that this body is your’s, say that it is only doll. (1. eyes 2. ears 3. nose 4. mouth 5.6. unine, waste passge holes)

(Tommidi Kantuala)

 

10.83   Killing the six enemies of our original nature – (Kama, Krodha, Lobha, Moha - Matsavyas) – concentrafle your mind on the soul, then you would become a Yogi.

(Arngurini Champi)

10.84   Believing the six sectors of our religion philosophy, four fold caste system, and making innumerable rounds is more but a blind one.

            Six Sectors: 1. Saivam 2. Vaishnavam 3. Sakamu 4. Ganapatyamu 5. Souramu 6. Kapalamu)

(Darsanamulandu)

 

10.85   Having lots of butter in his hands, still continuing, in confusion, in search for ghee, as he himself is God, but he does not know it?

(Venna Cheta Batti)

 

10.86   Tonsured head, white attire, ash covering all his body, is all obnoxious; all these roles are only filling the belly, my man.

(Nalla Badda Talalu)

 

10.87   Thinking that it is for the deceased forefathers, making white balls round with cooked rice and serving it to cocks (only) openly, the cocks that eat human waste, how can they be ypur forefather’s agents, O! asses!

(Pinda Mulu Jesi Pitharula)

 

10.88   Thinking that it is for forefather’s, instead of serving the cocks, oh foolish people, give it to the poor deserving, what else is there in cocks?

(Pesa Yannamanchu)

 

10.89   There is no sacred thread on your body when you were born or when you die never was it an your mother, mother was a SUDRA how can she be a Brahmin?

(Janana Marana)

 

10.90   All the universe is a stationed in the atom, That very atom is seated in everyone. Without stability of mind one cannot get liberation.

(Anuvu LonaNundu)

 

10.91   Of all the helps’ feeding the poor is the best charity, of all sounds ‘SAMA’ rendering is the best one, of all meditations at one, worships, meditating ‘SIVA’ is the best.

(Daanamu lona – Danamula Lona)

 

10.92   Whose property is life to feed it, whose property is riches to kept hidden, whose property is life to keep it alive for ever?

(Tanuvu Yevari Sommu)

 

10.93   A man with a golden turban, helmet head gear, and attire, with a lot of golden finger - rings, and a pot belly as outer appearance is respected by his relatives.

(Paga Pachadamulu)

 

10.94   Keeping her paramour in her mind always, but pretends to love her husband, in the same way the YOGI works here, for the next world.

(Jara Purushu)

 

10.95   Unless something is assigned to you by God, it would be commesurate with your work

done; fate is in his hands only work is your ordained duty.

(Vrata Venta Gani)

       

10.96   Disowining this world which is around us, some say that there is more in the other world, and it is all false, hereitself is the otherworld for those who know the absolute truth.

(I hamu Vidichi)

 

10.97   What is the real benefit in bringing hard heavy stones and building, constructing huge temples, and serving them with devotion, think it over it again and again.

(Palugu Rallu Dechi)

 

10.98   If a woman roaming and turns up every day, every where; she likes only such type of men, she would not oblige rice customers, the worm that eats dung, how does it know the tasted, of jaggery?

(Komma Dimmaraina)

 

10.99   A person even if he belongs to to the higher strata of the social order; in filthy clothes, oily sticking body; unshaven face is despised by all, keep him apart, with disgust, and send him away too, at the first sight.

(Masina Panithoda)

 

10.100  When one departs the world finally; disowning the body, his wife, children not even one, follows him note that his goodness only follows him.

(Tanuvu Vidachu)

 

10.101  Why should we search for the highest of the races, what is the ultimate use? Note that only the enlightened man is the one belonging to the highest caste.

(Jatulandu Migulu)

 

10.102  If one’s tongue is loose, insincere such a person is the worst of human beings; how can one give anything to anybody lacking love, affection, or to a devotee looking at his face but his word is a shork, Todelu – Wolf.

(Vakku Suddhi)

 

10.103  All your worship goes to dogs if you want intercourse with an outside girl; Does not butter get melt out if kept near heat?

(Para Yuvathi)

 

10.104  When one sees those who die; decides that the death is certain to him (she), also. Keeps himself calm and cool getting on without fear is a perfect man/woman.

(Cha Chu Vari Gani)

 

10.105  For a man who is starving without food does not eye for a nice woman; only sumptuous food is the source of all vices.

(Kootiki Vaga Leka) (orpu)

 

10.106  Listening to ones wife who wants’ independent living from the joint family his kith and kin, is a foolish person. Is it possible to cross the river Godavari holding the tail of a dog?

(Alimatalu Vini)

 

10.107  Mala is never a Mala, (untouchable); only he who does not stand on his promise is the great untouchable – “mala”.

(Mala mala Gadu)

 

10.108  Conduct is important than ones caste, good mind is more pious than preaching, one’s sense of discrimination is more important than his worshipping God.

(Puja Kanna)

 

10.109  The person who keeps some people, calling them as SUDRAS; he is the original mala and he goes to hell surely after his death because of his misconception.

(Sudrulanuchu)

 

10.110  What is the highest race among races, finding the truth, one who knows ultimate enlightenment is the person belonging to the supreme race.

(Jathu Landu)

 

10.111  The origin of life is really embrio – egg; all castes came from it, all are brothers if they meet one another really.

(Paraga Bomma Guddu)

 

10.112  The meal without ghee is like fodder, the meal without a curry dish is dog’s food, the meal served without kindness and affection is the symbol of dead man’s offering.

(Neyyi Leni Koodu)

 

10.113  Those who subject their body to cruel suffering like fasts, exercises cannot get rid of bad from their mind. Does a snake die if you just beat the ant-hill in which it lives?

(Yodalu Badala)

 

10.114  Never brand a person with the appellation MADIGA, Sage Vasita became a temporary husband of a MALA housewife in our epics and mythology, at the behest of her husband – ASMAKA was born, conduct is supreme not the caste brand.

(Madigayana Vaddu)

 

10.115  A mala man becomes Mala by his deeds in the past life, and then by touching him after, you are trying to purify yourself  by drips in the holy waters. Why don’t you know this?

(Mala Vani Nanti)

10.116  Why do you blame a person mala an untouchable, the blood that is there in him and you, is not the one and the same? What is the caste of God living in him?

(Mala Vani Nela Machini)

 

10.117  People acquire fake or namesake education by having born, in having in a particular caste, by virtue of their riches, their strength, by sheer outreaching others. They ultimately land in ignorance and bad outcomes.

(Kulamu Valana Konta)

 

10.118  Washerman is better than an educated fellow, a dog is better than any bad ruler, Good is better than Brahmins, the so called angels.

(Chaduvu Kunna Vani Kanna)

 

10.119 The house -  wife knows the moods, advances, of her husband, obliges him endearingly, knowing his clues and pleasure points, Does a prostitute know her customers good moods  and approaches?

(Adanerigi Maguva)

 

10.120  Hunger and appetite do not mind or care for tastes, commitment throws away darkness, age loosens all tight of the past.

(Aakaliki Tolagu)

 

10.121 A donor is one who helps the poorest of the poor, and a donor who helps the rich people is just phychophant. What else he then is?

(Niru Pedala Rackshinchedu)

 

10.122  By bringing collecting small stones, making them suitable by pressing with your foot, and using a chistel for making the image of God, what is this all for?

(Gulla Rallu Dechi)

 

10.123  How can a person be a Brahmin, when the woman gave birth to him, his father’s mother, one’s grand mother were all SUDRAS, the fourth category how can be claim to be a Brahmin?

(Tala Ganna Thalli)

 

10.124  Even if a person is branded MALA, is capable of concentration, meditation, at a quick moment, he cannot be surely a Mala. He who lacks steadiness of mind is the original Mala – virgin Mala.

(Malavadainanu)

 

10.125  Without money one cannot be venturous and brave, without self confidence and bravery money wont come, therefore cash reserve gives stability to the rulers.

(Dhanamu Leka Yunna)

 

10.126  Those people who give and take with smiling cordiality, thrive like lotus plant in a pond and ever be happy.

(Ichi Puchukunna)

 

10.127  For husband and wife riches living is really riches, sons also would be helpful in the world, happy life in one’s old age is the original insured riches.

(Satiki Pathiki Naina)

 

10.128  What is the use of riches without compassion and kindness, like bees collect honey and give it to others and without even tasting it and fly away.

(Kalimi Galaga Nemi)

 

10.129 If all obliging woman is yours, wife and husband experience pure and perfect satisfaction is at husbands call, if she is uncompromising all happiness thought, must be given up or disappears.

(Anukulamina Angana)

 

10.130  Whores showing their full size breasts entice your money bit by bit, using their hands as sharp knives skillfully and knack concealed in them.

(Kulaku Gubba Choopi)

 

10.131  By visiting Tirumala, a Muslim cannot become of God, by visiting Kasi a whore, (harlot) cannot turn into pious woman. Can a dog turn into a lion if he goes to the Godavari for a drip.

(Tirumalaku Bova)

 

10.132  If a weakling is sent to war, making him high, he flees, runs away spoiling the    assignement, a fearing fellow is not fit for any such work.

(Panda Nadhiku Jesi)

 

10.133 Wife and husband share happiness of life here in due course, of life. Such compromising comes from wife mainly, if not so, such a wife is YAMA’S representative only in this world.

(Alupathi Soukbyamula Kila)

 

10.134  Thorn comes out of land, along with seedling itself, as if they were a part of the seed itself. Similarly none knows if foolishness was born in a fool before he came into this world.

(Thumma Mundlu)

 

10.135  A person who had not been amourous and pleasure hunter, cannot become a poet or the sun giving light without sensuous background cannot pursue liberation, one who had been seeker of pleasure can become poet and light giver also.

(Kani Gani Vadu Karigadu Ravi Gadu)

 

10.136  A dog cannot be a cow; a rabbit cannot cannot be a tiger; a mosquito can never be an elephant; similarly a miser cannot be a donor or charitable in the world.

(Kukka Gadhu)

10.137  Not minding the bad qualities, mire, in your stomach itself, what for are you dipping in holy waters, donating money, in the name of God, seeking his blessings?

(Neeta Munaga Nela)

 

10.138  When looking at the lips of captivatingly beautiful lady, religious concept, path is for gotten, looking at woman’s charms mind would be reeling, looking at her abdomen all vowes go to dogs.

(Mohamu Dari Marchu)

 

10.139  People repeating the word KASI, KASI head for it, with much devotion to God. Don’t we find that God is here itself in us if we search for it thoughtfully.

(Kasi Kadu Vedka)

 

10.140  Your lust voerflowers if you look at the back, bursting breasts, consealed, strength at the thighs and hidden parts of a woman.

(Goppa Pirudu Ganna)

 

10.141  Killing a living being and offering it some God what would be the benefit to the one who does this? Can any one attain liberation or salvation by this sort of violence?

(Jeevi Jeevi Champi)

 

10.142  By looking at the body of a beautiful lady, people get astonished and induced they cannot see the rut, ruckus in her body, stomuch why worry for this kind of dirty life?

(Kantha Menu Jusi)

 

10.143  Trees give us nuts, seeds and fruits, and again that tree itself is the product of the seed with proper suitable care we should try to know how the tree and seed took the first birth originally.

(Chettu Nandu Puttu)

 

10.144 Bodies are bubbles, unstable morally righteous Dharma only is permanent and everlasting all the good deeds we do would be stablereserve see, hear and stick to it.

(Tanuvulu Astiramulu)

 

10.145  Finishing his early morning bath, putting marks on his forehead, appearing in saffron colour cloth, when they come across a whore, all their woves gone!

(Paraga Jalakamadi) (Jalaka)

 

10.146  What is not assigned to you, by God, will never be ours, whatever wanderings we make, on the earth in search of good, better land; the piece may be new but people deriving benefit on it are not new.

(Entha Bhoomi Thirigi)

 

 

10.147  What is the use of having soft beds for limping dog; and awards and titles for fear felt servants; inviting smiles for a rotten lady.

(Musali Kukka Kela)

 

10.148  The wife who answers back her husband is a dog, living with such a woman is of pig joining another pig fall into the filthy drain.

(Pathiki Mavu palutu)

 

10.149  People pay much money to the authorities, they do not do it for worthy celebrities or the poorest of the poor, they normally seldom give it to Brahmins, as much as good people, the man’s mind-set is such in the world

(Prabhuna Kichi)

 

10.150  He who considers other’s calamity, is his own and helps, is a worthy man, thinking of  otherwise is of low grade, parents who give birth to such a man are pious and great.

(Anyulaku Nachu)

 

10.151  We do not see anyone who is not tempted by woman’s body and valuable gold or money.

(Kachameeda)

 

10.152  By touching and carrying the water of the holy river Ganga, with bulging legs and face, without finding happiness anywere, can they ever get liberation after death.?

(Kasi neellu Mosi)

 

10.153  How can one be calm and restrained, self controlled, when he sees woman’s soft thighs inviting breasts, enticing hair- style without yielding to the fire of desire.

(Thodala Mrupu)

 

10.154  Some say that they disowned and beyond pleasure hunting, but if they see a young enticing woman they cannot but yield; why should they have such pretentious posture when they are not able to control their own mind?

(Manasu Nilupa)

 

10.155  Mother and father are our first GURUS; Siva and Parvathi are our original Gurus in eternity. paid Gurus do not deserve to be given such high place or it would be cheating too.

(Thalli Tandru Lenna)

 

10.156  She buffellow will not allowe us to touch her teets without our placing bucketful of bran – feed before it. How can a call girl, prostitute love us oblise us free of cost?

`                                                                       `            (Gampadantha)

 

10.157  Without holy bath and handfull of presents to others, what is the use? A hen too bathes itself thrice in the water, every day.

(Snana Monava Jesi)

 

10.158 Non-Violence, not killing any other living being is the best of DHARMAS but Brahmin priests cannot stop of this type violence continuously. A ‘Chandala’ is better than those Brahmins.

(Himsa Jeya)

 

10.159  Having mastered all branches of knowledge;  been very good at arguments how can a “cheat” get salvation/liberation? As in the case of a dog contemplating, all the night not to go astray hereafter, next morning yields to bad habits, soon after early in the morning.

(Chaduvulanni Chadivi)

 

10.160  Even after his pilgrimages to the holy places like Kasi, Madurai, Knachi, Gaya, Prayaga Ramasethu, the weak man cannot free himself from his innate bodily bad propulsions.

(Kasi Madura Kanchi)

 

10.161  Ignorant low class ignorant people, think that there is no benefit at their own place, spend all the money that they had saved, come back to their own house penniless.

(Thanu Nilachu Chota)

 

10.162  He who keeps away some persons branding as sudras (and segregates as) low caste people, he is the worst person than a MALA, an untouchable in their opinion. By simply asserting this that he is a Dwija (twice – born) can he become Dwija at all?

(Sudra Lanuchu)

 

10.163  Filthy mire in the house itself, stenching drain inside clothing, stemach is in had odour – The person with these many drains get tempted in heart of hearts. Can he ever be clean?

(Kompalona Murugu)

 

10.164 The one educated more and more, he argues more logically but he knows not aware of divine enlightenment, as pest spoils the tender orange not minding the consequesises.

                                                                                                          (Tharuchu Chaduvu)

 ----------------------------------Telugu Sathaka Padya Sampada - English Summaries------------------------